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Cultural Landscape Management at Borobudur, Indonesia by Masanori Nagaoka

By Masanori Nagaoka

This quantity investigates a ancient account of the improvement of landscapes administration at Borobudur. within the Nineteen Seventies and Nineteen Eighties, there has been huge scale historical past conservation intervention of the Borobudur Temple through UNESCO and a simultaneous try of a much broader landscapes administration at Borobudur.

But within the overdue Nineteen Eighties and early Nineties, an international history discourse of an enlarged price approach emerged. This discourse embraced concerns similar to cultural panorama, residing background, intangible values, vernacular history, and concrete landscapes with neighborhood involvement. The early Nineteen Nineties observed a circulation opposed to the European-dominated discourse of background in addition to the idea that of authenticity on this planet history method and different European-oriented classifications. The Asian adventure in background discourse has began to have an important impression at the ecu commonplace. also, within the Nineteen Nineties, there has been a steady reputation of the concept that of cultural panorama, which differed either inside Asia and among Asia and Europe. those various principles are glaring with regards to the Borobudur Temple and its 1991 nomination to the area background List.

This e-book focuses how the administration of the Borobudur ancient monument and its landscapes used to be built and reached present particular nationwide legislative framework and set for instance for others websites within the zone and for different areas to consider.

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Additional info for Cultural Landscape Management at Borobudur, Indonesia

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The governor became convinced by Chihara that the plan would trigger loss and degradation of the landscape at Borobudur. Eventually, this tourism exploitation plan was stopped by the Indonesian authorities. A personal memo by Chihara notes that Indonesia should introduce legal instruments to protect not only historical monuments but also their surrounding landscape. He then referred the Indonesian authorities to related laws in Japan, former West Germany, and the USA, in order to urge the authorities to establish a consolidated national legal system which would protect the surrounding landscape (Chihara, 1981).

This is the place where what is divine and eternal is revealed as human and temporal. A volcano, with its simultaneous demonstration of both destruction and creation, is an obvious revelation in the landscape of these concepts. (p. 39) The aforementioned authors further outline the importance of reinforcement of the interpretation of the monument as part of a larger sacred landscape: The finding is revealed in a mapping of all of the archeological remains of Buddhist and Hindu temples from the 5–10th centuries in the Kedu Valley.

It is thus not possible to base judgments of values and authenticity within fixed criteria. (ICOMOS, 1994, p. 3) There are other declarations and charters articulating an evolving approach and a distinctively Asian way of achieving authenticity, recognizing that the ways and means of preserving the authenticity of cultural heritage are culturally dependent. The value of a heritage site derives from … the site illustrates the material production, lifestyle, thought, customs and traditions or social practices of a particular historical period.

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