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Crisis of the European Subject by Julia Kristeva

By Julia Kristeva

A gem of a private exploration through Julia Kristeva, studying modern concerns equivalent to ecu identification, the function of faith in political existence, and the which means of equality for ladies.

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From this point on, we must keep in mind that the discourse proper to this other authority that Arendt is seeking to restore, beyond modern secu­ larism, is, quite simply, narrative. 8. Cf. Taminiaux 1 992 on the continuity between the sol­ ipsistic thought of Dasein and Heidegger's political involve­ ment in the matter of the Rectorate. 68 CRISIS OF THE EUROPEAN SUBJECT This rapid return to Aristotle via Heidegger was necessary in order to appreciate the debate that Arendt is implicitly carrying on with her former professor at Marburg, often without naming him, a debate that we may describe as "ironic" in the Platonic sense of a dia­ logue and a displacement, in no sense as a Voltairian mock­ ery, a devaluation, or a caricature.

Chicago: University of Chicago Press, 1 984-1988. Stevens, B. ( 1985). Action et narrativite chez Paul Ricoeur et Hannah Arendt. Etudes phhwmhwloques 2. Taminiaux, J. ( 1 992).

She condemns the crisis of modern culture for being in danger of forgetting. Noting the discrepancy between lived history and narrated history/story, Arendt does not view the essence of narration as the fabrication of a coherence intrinsic to the narrative, that is, as the art of monality, will be defined, "that which is great and shining": ta megala kai lampra, according to Democritus ( 1 958a, p. 206). We note that the actor himself, the actor alone, no matter how heroic his exploit, does not constitute the marvelous action.

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