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Christian Identity by E. Van Der Borght

By E. Van Der Borght

During this age of globalization, a necessity for a communicative clarification of non-public and staff positions additionally motivates Christians to explain extra accurately their identification in terms of different actors in society. What makes a Christian a Christian? what's in particular Christian in social acions or political calling? Is there a distinction among Christian justice and justice commonly - and how Christians take care of justice? what's our calling as Christians? The contributions during this quantity are the results of the sixth biannual IRTI convention in Seoul 2005 in this subject matter.

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Hooker, “Pistis Christou,” in her volume From Adam to Christ. Essays on Paul, (Cambridge: University Press, 1990); Richard B. Hays, The Faith of Jesus Christ. The Narrative Substructure of Galatians 3: 1–4: 11, (Grand Rapids, Eerdmans, 2002); Michael J. Gorman, Cruciformity. F. G. Van der Borght (ed), Religion without Ulterior Motive, (Leiden: Brill, 2006), 119–138. ” 65 Hays, The Faith of Jesus Christ, xxix. 66 Gorman, Cruciformity, 118. 67 Hartmuth Gese, “The Atonement,” Essays on Biblical Theology, (Minneapolis: Augsburg), 93–116.

Christian Faith and Violence 1–2, Studies in Reformed Theology 10–11, (Zoetermeer: Meinema, 2005), 12–27. 31 32 christian identity is identity in christ 25 Since Christianity is not one of the competing religious or philosophical ideologies in the world, it cannot be compared with them. You can distinguish capitalism from socialism—at least in theory. They have evidently different characteristics. You can conceptualize the differences between modern humanism and Islam. All of them have different ethics and different features that identify them and cause them to compete with the rest.

There is only One Creator and only One who recreates. Christian identity is identity in Christ, and that is no other confession than: The earth is the Lord’s and its fullness. Therefore, Christian identity is saving the world precisely by dying to the world. 52 Tertullian, On the resurrection of the body, 35. part one THEOLOGICAL PRINCIPLES DEVASTATING GRACE: JUSTIFICATIO IMPII AND I-DENTITY Phillipe (Flip) Theron Introduction In the Western mind personal identity has become increasingly complicated.

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