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Chinese Monks in India: Biography of Eminent Monks Who Went by I-Ching, Latika Lahiri

By I-Ching, Latika Lahiri

Translation of the 7th century textual content Kao-Seng-Chuan (Biographies of Eminent clergymen) via the popular chinese language monk student I-Ching (A.D. 614-613). It contains biographies of fifty-six priests. one of the chinese language pilgrim-monk-scholars, who visited India.

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For details J . Takakusu, ARP1MA. xxx>x*xlvi. 1. The mind of the Buddha. The HAh&y&na Buddtuun m China, JapAa, Korea nukes use of such tcrzns a%the Budescribes Bodhicitia as**the initial impiihe and motive Power of the rdigiou$ life combining intcOectual nimniiiation and unselfish dcrotion Co the good of othcn/’ Accoiding to the Miha]ra>iist view every man and woman, whether n monk or a Uyman who cultivates the Botfftkiiia (Directtoa towards Bodhi) has the potentiality to attain Buddhahood- By developing Bodhkitta, one can be free from his Fftkag* janoh^d.

I t could e« t sn&kes a n d g e t th e ir im d l. U pMicd urine on t h t spot where a p a tie n t was b itte n b y a sn ak e « n d u toon M it p u ie d urine there the p a tie n t was cu red o f sn ak e-b ite. See Chang Hsing-lan^> Chung-hsi chiao-Cung Shih-liao. ” Vol. VF, p. 93. N. C. Sen: ^Account! of India and Kashmir in the Dynastic Hiitorles of the T»ng period", VtSva Bharati, Sandniketan (1968) pp. 5-8. 3. Sindhu. Preface 15 While he was touring in the cowitry, he reached th t 含 剛 生 Chin-kang-tsuo, Bodhimanda1 where he stayed for some time.

D. M t li ft very commoa bdicfin Iodift that great ccuchcrt 印 pear rcguUr intervals. In Chinote, Ju-lat mean; 'one who has comr thus’* *THe Chiooe triuulation leemi to prove that Tathftgata is equivalent to TathA*l|ata and not to T&(hft*gftti and the meaning must be, he who h u come in the proper manner. … ’ It ii the highot title of the Buddha. 2. It wai known tt Ki-pai or Chi-*pai (Gandhara-Kashmir) In Chinete, It was to the louth t^Pimir and about 12^200 li from the capitftl of the Chinese Emperor.

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