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Ancient Synagogues—Archaeology and Art: New Discoveries and by Rachel Hachlili

By Rachel Hachlili

Historic Synagogues - Archaeology and paintings. New Discoveries and present examine offers archaeological facts - the structure, artwork, Jewish symbols, zodiac, biblical stories, inscriptions, and cash – which attest to the significance of the synagogue. while regarded as an entire, some of these items of proof be certain the centrality of the synagogue establishment within the lifetime of the Jewish groups throughout Israel and within the Diaspora. most significantly, the synagogue and its artwork and structure performed a robust position within the protection of the elemental ideals, customs, and traditions of the Jewish humans following the destruction of the second one Temple and the lack of Jewish sovereignty within the Land of Israel. The booklet additionally features a complement of the file at the Qazion excavation.

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Additional info for Ancient Synagogues—Archaeology and Art: New Discoveries and Current Research (Handbook of Oriental Studies)

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Photos: Jim Haberman: Figs. III-4, VIII-13a, VIII-13b, XIII-12. Courtesy of Prof. Zeev Weiss, The Sepphoris Excavations. The Hebrew University of Jerusalem: Figs. III-11; V-30, VI-2b, VII-3b; VII-11, 14, 16, 18, 20 Sepphoris; VII-22a, VIII-2a, VIII-7, VIII-20a, IX-9a— Drawings: Pnina Arad. Figs. V-25, VI-1b, VI-46a, VII-5; VII-12, 15, 17, 19, 21 Sepphoris; VII-23b, VIII1a, VIII-19; X-19–20; XIII-7, XIII-11a, XIII-12b—Photos: Gabi Laron. Fig. VI-42b—Drawings: Sara Halbreich. Courtesy of Uzi Leibner, The Hebrew University of Jerusalem.

Reflect a culture that did not come into being not as a consequence of national isolation. While absorbing and assimilating elements from its Hellenistic, Roman pagan and later Christian surroundings, Jewish synagogue art, as will be shown, retained and clung to its own fundamentally spiritual basis, and to its essential beliefs and customs. The worship of objects, whether natural or man-made, was very popular in ancient times. With the proliferation of polytheistic beliefs, the necessity for organized symbols was acknowledged.

Scholars’ arguments and the evidence reveal that no one type of institution was promoted; on the contrary, the communities in each place developed noticeably at some particular time, establishing their own distinctive structures, which fulfilled their needs and served assorted functions through gatherings in public courtyards or city-gates and meetings in houses (in Delos) or in public assembly structures. Moreover, these needs, together with tradition and the influence of neighboring cultures, affected the architecture.

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