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An Introductory Dictionary of Lacanian Psychoanalysis by Dylan Evans

By Dylan Evans

Publish yr note: First released may perhaps 1st 1996 by way of Routledge

Jacques Lacan's considering revolutionised the idea and perform of psychoanalysis and had a tremendous effect in fields as different as movie reviews, literary feedback, feminist idea and philosophy. but his writings are infamous for his or her complexity and idiosyncratic type.

Emphasising the scientific foundation of Lacan's paintings, An Introductory Dictionary of Lacanian Psychoanalysis is a perfect better half to his rules for readers in each self-discipline the place his effect is felt.

The Dictionary features:
• over two hundred entries, explaining Lacan's personal terminology and his use of universal psychoanalytic expressions
• information of the historic and institutional context of Lacan's work
• connection with the origins of significant suggestions within the paintings of Freud, Saussure, Hegel and different key thinkers
• a chronology of Lacan's lifestyles and works.

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Extra resources for An Introductory Dictionary of Lacanian Psychoanalysis

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Bejahung In his ‘Reply to Jean Hyppolite’s commentary on Freud’s Negation’ (Lacan, 1954b), Lacan describes a primordial act of affirmation which is logically prior to any act of NEGATION. Lacan uses Freud’s German term, Bejahung (affirmation) to denote this primordial affirmation (Ec, 387; see Freud, 1925h). Whereas negation concerns what Freud called ‘the judgement of existence’, Bejahung denotes something more fundamental, namely the primordial act of symbolisation itself, the inclusion of something in the symbolic universe.

Lacan situates aggressivity in the dual relation between the ego and the counterpart. In the MIRROR STAGE, the infant sees its reflection in the mirror as a wholeness, in contrast with the uncoordination in the real body: this contrast is experienced as an aggressive tension between the specular image and the real body, since the wholeness of the image seems to threaten the body with disintegration and fragmentation (see FRAGMENTED BODY). The consequent identification with the specular image thus implies an ambivalent relation with the counterpart, involving both eroticism and aggression.

That is, the subject realises at a very early stage that the mother is not complete and self-sufficient in herself, nor fully satisfied with her child (the subject himself), but desires something else. This is the subject’s first perception that the Other is not complete but lacking. Both forms of castration (of the mother and of the subject) present the subject with a choice: to accept castration or to deny it. Lacan argues that it is only by accepting (or An introductory dictionary of Lacanian psychoanalysis 24 ‘assuming’) castration that the subject can reach a degree of psychic normality.

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